Why I Occupy

Nicholas Mirzoeff

Social Text Collective Member Nicholas Mirzoeff reads his September 2012 Public Culture essay “Why I Occupy.”

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I am not an activist. This is not a protest.

Evan Neely

One of the members of my working group, The People’s Think Tank, recommended me as a good person to speak to young activists last week at the Civil Rights Student Summit in New York organized by Teaching Matters. The folder they gave to the set of people they brought in to speak to the students, most of whom were in eighth grade, said “community activist” on the front. Reading that brought me back to a discussion facilitated by the Think Tank on May Day, where we got to talking about what it meant for us to be activists. When it was my turn to speak, the only words on offer were something like “I really don’t like to think of myself as an activist. I kind of want to think of myself as a normal person.

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May Day Reborn!

Ashley Dawson

The Occupy Movement has revived May Day. For far too many years, this holiday, which was of course also a solidarity-building occasion, has been ignored by the US labor movement.

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Striking New Relationships

Nicholas Mirzoeff

Why do we strike on May Day? What is that strike? We strike in solidarity with global labor, our own histories and with each other. The action of striking is not just a withdrawal of labor but what Marina Sitrin calls “striking new relationships.” The actions of refusal to play the part expected of us, in whatever way we can, and imagining other ways of relating to each other are what will constitute a day of generally striking, a striking day.

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People Before Process: the Bureaucracies of Anarchy Pt. 2

Hannah Chadeayne Appel

Sometime in early October I showed up to an OWS organizer’s meeting at 16 Beaver Street. 16 Beaver, like 56 Walker or Charlotte’s Place, is one of these magically anachronistic spaces in lower Manhattan that feel like something out of Patti Smith’s Just Kids — free space for art, activism, and organizing, embedded in some of the most expensive real estate in the world. Of course, to label these spaces “anachronistic” is to cede to capital its totalizing power.

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