Online Features

Occupying Gender in the Singular Plural

Tavia Nyong'o

Call me a sissy, but I’ve never particularly cared for being referred to as cisgender. Still, the work of transgendered activists within Occupy Wall Street has been one of things that keep me optimistic. At a November 13th teach-in at Zuccotti Park, just days before the brutal eviction, trans activists took over the people’s mic for an hour-long lesson in occupying gender, educating their non-trans listeners on the unearned privileges we enjoy whenever we conform to ascribed gender; outlining the work that groups like the Sylvia Rivera Law Project have long been engaged in, against police violence and medical pathologization; and outlining pragmatic and principled tactics for an occupation open to trans and cis-gendered people alike.

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People Before Process: the Bureaucracies of Anarchy Pt. 2

Hannah Chadeayne Appel

Sometime in early October I showed up to an OWS organizer’s meeting at 16 Beaver Street. 16 Beaver, like 56 Walker or Charlotte’s Place, is one of these magically anachronistic spaces in lower Manhattan that feel like something out of Patti Smith’s Just Kids — free space for art, activism, and organizing, embedded in some of the most expensive real estate in the world. Of course, to label these spaces “anachronistic” is to cede to capital its totalizing power.

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Social Text Fall Books

Social Text Collective

The Collective is proud to announce the following recent publications by Social Text authors:

Sujatha Fernandes. Close to the Edge: In Search of the Global Hip Hop Generation. New York: Verso, 2011.

Nicholas Mirzoeff. The Right to Look: A Counterhistory of Visuality. Durham: Duke University Press, 2011.

Alondra Nelson. Body and Soul: The Black Panther Party and the Fight against Medical Discrimination. Minneapolis: University of Minnesota Press, 2011.

Click here for more.

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The Dirt, or, Matter Out of Place

Hannah Chadeayne Appel

In her 1966 book Purity and Danger, anthropologist Mary Douglas famously explains dirt as “matter out of place.” Dirt does not index an objective category of pathogens or pollutants she suggests, but rather the designation of “dirt” indexes a contravention to a social order, and by extension, its boundaries.

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The People's Microphone

Hannah Chadeayne Appel

“Mic check!” The shouted exclamation punctuates the days at Occupy Wall Street (OWS). A lone voice yells it from somewhere in the crowd, soliciting the hoped-for response, “mic check!” yelled back by all within earshot of the initial call. Often the response is weak the first time around. Maybe the caller is surrounded by people new to the movement, who aren’t yet familiar with the rituals, or don’t yet feel comfortable making them their own; maybe the voices around her are tired, from so many days and weeks of the people’s microphone. But with a second, often more insistent call, “mic check!” the surrounding voices rise in response, “mic check!”

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An Introduction

Hannah Chadeayne Appel

Occupy Wall Street’s numbers have swelled to thousands here in New York City, not to mention the Occupy Together Movement across the country. At the October 10th General Assembly meeting–held every evening at 7pm–the kitchen announced that it serves 2000 people free food every day. The Occupied Wall Street Journal is in its second edition, with the first also translated into Spanish.

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I was a Wall Street zombie

Tavia Nyong'o

Technically, I never worked on Wall Street. But, for a difficult year in my early twenties, I did don a suit at the crack of dawn and schlep down to one bank or another in the financial district or, occasionally, to one of its outposts in Long Island City, Queens, or Stamford, CT. Citibank, Chase Manhattan, American Express, Swiss Bank. I was a perma-temp in a series of glorified secretarial pools, the highest paid work my liberal arts degree could secure me, even in the middle of the Nineties dot com boom.

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Reparations and the Human

Social Text Collective

A Lecture by David L. Eng
September 28, Wednesday
6:30 to 8 pm

This presentation explores the relationship between political and psychic genealogies of reparation. Reparation is a key term in political theory, but it is also a central concept in psychoanalysis (specifically object relations theory), yet the two are rarely discussed in relation to one another. In this talk, I will explore how political and psychic genealogies of reparation might supplement one another in theories of the human and discourses of human rights, while helping us to understand better the social and psychic limits of repairing war, violence, colonialism, and genocide.

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