Periscope articles and content
For those of you who are concerned about the so-called “Gay Agenda,” have no fear. The agenda is alive and well and its chief strategist is usually located in a bunker in the compound known as Washington Square Village. … Continue reading “Fuller, Vaster, Brighter”
My title plays with as it traces a number of imbedded citations. First it conjoins the titles of the two texts that will concern, and, in their conjunction, provoke, me here . One echoes the title of José Esteban Muñoz’s … Continue reading “"Good as Yesterday"'s Queer Futurity: Muñoz with Muñoze”
Let’s think about the “then and there” in the subtitle of Cruising Utopia: the Then and There of Queer Futurity, for these deictics are insistently aligned with the now-central question of how to induce utopian futures from within a negating present. The answer of course is that the aesthetic provides the affective ballast and concrete means to induce exuberant futures.
These responses to Cruising Utopia: The Then and There of Queer Futurity situate the project in extremely valuable and useful ways. These readers are all ideal for me: thus indicating my sense of ideality as incalculable and expansive. In each … Continue reading “Response”
We live in a time when the confrontation of reality with reason requires us to dwell on apocalyptic questions. Unfortunately, as Fredric Jameson observed over a decade ago, “It seems to be easier for us today to imagine the thoroughgoing … Continue reading “Introduction”
The simple three steps required to escape the greenhouse-gas governance gridlock between global and especially US elites are easy to see, though United Nations officials and nearly all the world’s climate negotiators refuse to take them: • Make dramatic … Continue reading “Circumventing the climate cul-de-sac: Charleston-Cochabamba-Caracas versus Kyoto-Copenhagen-Cancun”
Over the last decade, the word “sustainability” has become a compulsively used word to get at some unspecified but ubiquitous notion of an environmentally ethical and conscious way of life. Businesses, cities, neighborhoods, buildings, and lifestyles can all be praised … Continue reading “Sustainability as Disavowal”
Scene: The dark, vaguely panoptic courtyard of Vestre Faengsel, one of the ‘correction facilities’ that has been turned into an aptly named ‘climate prison’ for the duration of the ‘COP15’ United Nations Conference on Climate Change in Copenhagen. The ‘climate … Continue reading “Minority report from Copenhagen”
What happened after Copenhagen? Claims of success and blame for who collapsed the talks fly from many sides of many aisles. In his 18 December 2010 plenary speech to the heads of state attending the 15th Conference of the Parties … Continue reading “Considering Polyvalent Counter-Hegemonic Climate Justice Resistance Movements”
The epicenter of the earthquake that brought Haiti to her knees on January 12, 2010 is located about seven or eight miles from my childhood neighborhood of Fontamara, just outside of Port-au-Prince proper. I was leaving my office at NYU, … Continue reading “Treading Contradictions and Ambiguities”
On the second seamlessly dark night after the 7.0 magnitude earthquake leveled Port-au-Prince on January 12, 2010, I was lying against the unusually cold earth, and for the first time since that initial tremble, sleeping. Once packed into precarious dwellings … Continue reading “State Bricolage”
In 2004, I published a history of the Haitian Revolution called Avengers of the New World. It told the story of how, in the French colony of Saint-Domingue, enslaved people organized to overthrow the slave regime, and in the process … Continue reading “Thinking with Haiti”
Along with so many emigrant members of Koridò (Corridor), a rural community in Léogane at the epicenter of the earthquake, I anxiously endured the prolonged silence between the Outside and Inside of the transnational community. Until January 13, we had … Continue reading “Run From the Earthquake, Fall Into The Abyss: A Léogane Paradox”
The catastrophe of January 12th is beyond human comprehension. In fact, it is beyond imagination, in the very precise sense that you cannot want to imagine it. But it is also produced as incomprehensible by the media: dead black bodies, wherever you look. People without names, without history, without location: mere bodies, all black, all shoveled into mass graves without much ado. So different from our protective sense of bodily integrity in the North; yet familiar, since it is Haiti: exposed to a gaze which at times borders on the pornographic, a country up for grabs.
Haitians have been struggling for decades to build what they call yon lot Ayiti — “another Haiti.” The popular movement of the 1980s, which helped end the Duvalier family dictatorship and launch the democratization of Haitian society, was based on the radical hope that the future was open and full of promise. Hope was thus a central political category, often intimately connected with suffering and misery — the most common names for the stark reality of daily life.
