Striking New Relationships

Nicholas Mirzoeff

Why do we strike on May Day? What is that strike? We strike in solidarity with global labor, our own histories and with each other. The action of striking is not just a withdrawal of labor but what Marina Sitrin calls “striking new relationships.” The actions of refusal to play the part expected of us, in whatever way we can, and imagining other ways of relating to each other are what will constitute a day of generally striking, a striking day.

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In His Own Home

Malini Johar Schueller

In His Own Home (Dir. Malini Johar Schueller & Luce Capco Lincoln):   On March 3, 2010, campus police at the University of Florida, responding to a 911 call from a neighbor and colleague who heard screaming next door, broke into … Continue reading “In His Own Home”

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Siding with the dispossessed: Interview with Jacqueline Aquino Siapno

Social Text Collective

Jacqueline Aquino Siapno (Joy) is originally from Dagupan City, Pangasinan, Philippines and is married to Fernando `Lasama’ de Araujo, Presidential Candidate in Timor Leste (East Timor) and current President of Parliament. Joy Siapno is the author of Gender, Islam, Nationalism and … Continue reading “Siding with the dispossessed: Interview with Jacqueline Aquino Siapno”

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Why the Question of Palestine is a Feminist Concern

Neferti X. M. Tadiar

I was recently part of a fact-finding delegation to Palestine organized by the US Academic and Cultural Boycott of Israel. The delegation was composed of concerned academics and scholars based in the U.S., including myself. During our weeklong investigative trip, we were witness to multiple and varied testimonies to and clear evidence of the daily acts of violence, harassment and humiliation that Palestinians are subjected to, both massive and intimate. Individuals from several families living in Eastern Jerusalem told us their personal stories of being physically thrown out of their homes in the middle of the night, their houses pillaged and taken over by settlers (many of whom were only recently residents of the U.S.), their belongings strewn onto the streets only to be looted by morning, their children targeted to bear recurring nightmares of the punishing character of their eviction (being made to see, for example, the displayed burning of their dolls alongside that of their beds).

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Occupying Gender in the Singular Plural

Tavia Nyong'o

Call me a sissy, but I’ve never particularly cared for being referred to as cisgender. Still, the work of transgendered activists within Occupy Wall Street has been one of things that keep me optimistic. At a November 13th teach-in at Zuccotti Park, just days before the brutal eviction, trans activists took over the people’s mic for an hour-long lesson in occupying gender, educating their non-trans listeners on the unearned privileges we enjoy whenever we conform to ascribed gender; outlining the work that groups like the Sylvia Rivera Law Project have long been engaged in, against police violence and medical pathologization; and outlining pragmatic and principled tactics for an occupation open to trans and cis-gendered people alike.

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People Before Process: the Bureaucracies of Anarchy Pt. 2

Hannah Chadeayne Appel

Sometime in early October I showed up to an OWS organizer’s meeting at 16 Beaver Street. 16 Beaver, like 56 Walker or Charlotte’s Place, is one of these magically anachronistic spaces in lower Manhattan that feel like something out of Patti Smith’s Just Kids — free space for art, activism, and organizing, embedded in some of the most expensive real estate in the world. Of course, to label these spaces “anachronistic” is to cede to capital its totalizing power.

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